If you have not read part one, you may do so here.
The miracle of Immanuel always leaves room for deep reflection. From the time of nativity until the moment Jesus ascended into heaven, He fulfilled a mission. He was the promised one. He was the awaited one. His mission was to address mankind’s biggest problem. He lived a perfect life imputed to those who, from centuries past and for centuries to come, find life in His name. He suffered on behalf of sinners the fate all those bound in flesh and blood are bound, enduring the wrath of God. He descended to the depths and on the third day, emerged victorious over death and the grave, giving us a glimpse of what is to come.
The incarnation is pivotal to it. The sinless became sin for the sinful so we might be saved. There is no greater love than this. There is no greater Love than His. If this was all that could be said of the work of Christ Jesus, it would be enough.
Yet beyond taking care of my biggest problem, Jesus, both God and man, had a ministry – to love and serve in human form. He is not only the Perfect Priest offering a sacrifice once for all, but an intercessing one. This is most distinct from both past and contemporary religious leaders. I am painting with a large brush stroke here, but from what I know of those worshiped or followed in other religions, they either lead with authority or in compassion. Some offer “saving” (most often, save yourself) and others “loving” as the way to higher living. The triune God of the Bible offers both saving and serving.
For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. Heb. 4
After Jesus came in flesh, He continued His mission and at the same time, met humanity in service. In the gospels, I am in awe of His response when met by sinners, poor and needy. He did not pass them by. In some accounts, it is said that He indiscriminately healed everyone He encountered (see Matthew 4 & 8, Luke 4 & 6). He wept with those who wept. He rejoiced with those who rejoiced. He felt hunger. He enjoyed fellowship. He entered in to all kinds of human suffering and frailty— casting out demons, healing, and providing for physical needs— to both fulfill the prophecies and moved with compassion. He did not only see needs, he felt them in His skin, and He did not leave those who came to Him as they once were.
He loved His neighbors like no other— both for His people as substitute and as a servant.
This gives me hope today as I think about the flesh and blood babe in the manger. The ones most aware of our neediness ~those abandoned, betrayed, exhausted, childless, sick, lonely, rejected, widowed, orphaned, suffering in every other kind of way~ our Savior also sympathizes with us because He walked among us. When it seems like no one sees us and no one understands, Immanuel does.
This Christmas, I want to sit with you vomit-covered or (hopefully) not, as a person in need of everything God has done and still promises. I wish to marvel at these things, sit with their weight in my chest, and wonder at the curious, compassionate nature of His ways.
God, in the person and work of Christ Jesus, has demolished our biggest problem and proves that He cares deeply about all our smaller ones. Our cries for help, when confronted with our biggest problem, sin, and all the myriad of others, suffering, reach the heavens into the ears of our Great High Priest. The God who has and will intervene. The One who came to save will come again to redeem. In the meantime, I pray for an increased awareness that I do not have a Savior who is unaware or indifferent toward joys and pains of life even now. He is Immanuel— God with us.
Lord I believe, help my unbelief.